Friday. It’s hot and humid. One of those days where the time between having a shower and getting dressed is all it takes for you to be in need of another shower. I cut my nails using someone else’s clippers, mines being damaged beyond repair by airport officials. Maybe they thought it was a sophisticated weapon of some sort or perhaps one guy decided to clip his nails whilst another ruffled through my bags. I don’t know. As a representative of Unipal, I’m required to wear a shirt and trousers at all times during my stay in the camp (outside of the community centre). On that day, I just happened to wear the tightest pair of grey trousers I had with me as well as a dark shirt. I’m not entirely sure what goes through my head at times, if any 'thinking' actually takes place or how I come to make such decisions. Needless to say, the next couple of hours were...let’s just say uncomfortable (and sticky).
I remember stepping out into the unbearable heat, my naked feet silently screaming as they reddened almost immediately. It was noon and the call to prayer did little to distract me from the heat as I made the lonesome walk to the masjid for the Friday prayer. As I made the brisk walk, cursing myself for the treacherous choice of attire, I started to think about the spiritual condition of the Palestinians. Lest I digress, perhaps it's best that I elaborate on this in another post. I entered the masjid swiftly, almost physically embracing the shade in gratitude, the cotton shirt sticking to my back. The place was quite full and made me wonder where all the people had come from. I changed my seating position a few times during the sermon which lasted 50 minutes, far longer than what I’m used to back in the UK. This may be the norm for many people but I also found it peculiar that the Imam was dressed in Western attire and didn’t have a beard – it’s just something unheard of back in the UK, in my small town anyway. The only occurrence which saddened me was how the salah commenced with several rows still incomplete. Many people insisted on remaining at the back so they could conveniently leave without being held up. For me, this was a big deal.
After salah, I sat for a while longer, my knees cradled by my arms; God knows what I was thinking. I was then startled as I felt someone take hold of my arm. It was a man; he said two words in a manner which made it sound like a matter of life and death: “Come! Food!” I was expected elsewhere so I promised him that I would meet him at the masjid for Asr (the third prayer of the day) and I would visit his home for some tea. A plethora of promises and the constant tweaking of schedules were common occurrences during my time in Palestine.
It’s the hottest it’s been since we arrived and I leave the masjid to encounter complete stillness. Apart from a handful of people, most of the locals are indoors. The shops are closed and even those that remain on the street hasten towards their homes. And just like that, the place is suddenly deserted.
As promised, I later meet Ahmed at the masjid. I see him before salah in his usual spot at the back of the masjid where he sits with his back leaning against the wall, accompanied by his ever-present rosary beads. He ushers me towards him to remind me of our arrangement, which I confirm with a nod.
As promised, I later meet Ahmed at the masjid. I see him before salah in his usual spot at the back of the masjid where he sits with his back leaning against the wall, accompanied by his ever-present rosary beads. He ushers me towards him to remind me of our arrangement, which I confirm with a nod.
After salah, he tells me to sit with him for a while. His English is quite good and we talk for a few minutes before being joined by a couple of others. One is his best friend, someone you’ll be familiar with if you’ve read the earlier posts – the dude who kinda offered me his daughter – no biggie. The other is a man who I’ve seen around a few times but never spoken to. He doesn’t speak English but he appears to be very humble, a smile that’s warm but not too wide, leading me to believe that he was fairly reserved. He sits and I greet him; he shakes my hand gently and looks down most of the time. Ahmed then looked at me and spoke in a deep, manly voice, which he put on every time he said my name: “Ismaeeel, this is Baha.” Nothing, I repeat, nothing, could have prepared me for what he said next. So, waaait for it. After the quick introduction, (keeping in mind the notion that first impressions are lasting), the first fact I’m told about Baha is that: “His brother, great! His brother”...He then made what I describe as a ‘firework gesture’ with his hands, followed by a “POW!” that seemed to forcefully escape from his mouth in one swift outtake of breath. Urrm, ooookay. He followed it up with, “He kill many soldiers.” It then went quiet. At that point, I immediately looked at Baha whose expressionless face started to nod as if to confirm Ahmed’s account of the story. Although Baha spoke no English, Ahmed’s gestures posed no ambiguity.
At that precise moment, I felt...nothing. Nothing and everything. I realised that what I’d just been told was a massive deal but the reason I felt nothing was because I genuinely did not know what to feel and as dumb as this sounds, it made sense at the time. Man is a creature of emotion, which takes time to decipher at the best of times. There is no way I could ever condone a person who jumped into the jaws of inevitable death but after seeing what I’ve seen and knowing what I know, how could I ever condemn it? So the reason I felt nothing was that although I failed to understand what could compel a person to take their own life, I refused to make a judgment whilst never having been in a situation that would push me to even consider taking my own; a situation where my liberty was truly at stake.
Ahmed and I stand up to leave and we all part ways. Still coming to terms with what I’ve just heard, I follow Ahmed as he leads the way to his home. I look back frequently, marking the path with imaginary breadcrumbs so that I can easily find my way back to the community centre. We finally arrive at his home, a simple structure with attached leaves shrouding the window as an alternative to curtains. I wait outside as he ushers the womenfolk into another room. He calls me inside and I enter, greeting his young son who stands there with a cheeky smile before running out of the room in shy retreat. I hear whispers of “Ajnabee” emanating from the adjacent room as young girls peer through a curtain that acts as a partition and they clumsily draw back as they realise that I’m aware of their antics.
Whilst we waited for the tea to arrive, we discussed many things – I spoke about my family, life in Britain and the education system. We talked about the home his family owned in 1948 and his undying hope to return to his home village of ‘Sumayy’ - (I’m pretty sure that’s what it’s called). I was desperate to find out more but I couldn’t build up the courage to ask whether his hope was genuine or an idea he had become habituated with and strengthened over time. Tears form in his eyes when he talks about the land that once belonged to his family, later overrun by Jews who had migrated from Yemen. He closes his eyes, smiles and deeply inhales: “I can still smell lots of fruit – lemons and grapes.” The smile on his face is not contrived; I feel it’s rather an impulse reaction as he takes us back to a time before he was born.
He is only 44 years of age but the premature wrinkles on his face, the overpowering grey in his hair and his tired eyes have aged him beyond his years. The contrast of his forlorn smile and overflowing eyes are yet another reminder of just how deeply affected the people are Palestine are, having to relive the same nightmare every single day, the occupation a seemingly endless memento of what happened all those years ago. However, the strength with which he narrates his story, his posture upright and his voice unfaltering, are also a significant indication of the Palestinians’ incessant hope. He remains fairly calm most of the time but there are moments where his rage bursts through his smile. One such moment was when he described the time when the Yemeni Jews proudly confessed of their transgressions against his family, a vicious taunt in the aftermath of unconcealed oppression. He concludes with this statement, which I take like a dagger to my heart: “One day, it was ours and the next day, we are strangers in our own land.” He snaps his fingers to denote how quickly the world as his family knew it had changed. There is absolutely nothing you can say in such a situation and even if I wanted to, I would’ve choked. The tea arrived just in time, blended with ‘sage’, (which in Arabic is ‘maramiyyah’, one of my favourite words) and he assures me it is a fail-safe remedy for my stomach ache.
We spent the evening with Muhammad (introduced in Day 7) who had invited us for dinner even though his household had been without clean water for a few days. So much love. He has a special place in my heart. We had dinner just outside of his house, a plastic mat forming the base of a lush spread of simplicity – hummus and olive oil eaten with bread. Eating dinner outside on a warm, moonlit night, the sound of kids laughing as they chased one another, it was bliss. Blissful and also entertaining as Darren, a friend of mine was subjected to a painful dose of herbal remedy - A friend of the host brutally sanded his arm down with fresh garlic to ease the swelling caused by a wasp sting. His face – priceless : )
The evening comes to an end with the news that hundreds of pro-Palestinian activists had been denied access into Israel and they were to be sent home. Their crime? Peaceful activism. It’s a tragic irony that their detention and subsequent ill-treatment resulted from their decision to speak the truth regarding the purpose of their visit. But their story has been told and retold so I’m confident so their efforts were not in vain.
I slept badly again that night. In an act of self-veneration, I’d love to say it was due to some greater good but no, it was for selfish reasons – I had a stomach ache (but I refuse to hold anything I ate liable and if so, totally worth it).
























































